By Todd VanDerWerff
So let’s talk about God.
I mean, He’s arguably the most important character in Big Love, even if we never directly see Him, even if we never are sure how He feels about the Henricksons. Bill Henrickson (Bill Paxton) is always so concerned about how the two of them are getting along that we are forced to take these sorts of things into account, even if we don’t particularly believe in God in any way, shape or form. Bill’s deteriorating relationship with his faith has provided a hidden spine to Big Love’s third season, and it finally erupts in tonight’s episode, in one of the all-time great television images to my mind.
Bill, having just traveled from Utah to upstate New York in the hopes of burying a time capsule in the soil where Joseph Smith found the gold tablets after being prompted by the angel Moroni, has realized just how little his family regards this whole odyssey, which Bill has managed to make central to his entire belief system. Bill’s faith, like his life in general, tends to be filled with little tasks designed to build up to a greater whole. Bill, abandoned by his family, who have all raced off to watch a pageant recreation of Moroni’s visitation to Smith, kneels in the green grass, turning his concerns skyward, asking God why He’s seemingly hiding from Bill, why his family seems to be falling apart. The camera dollies in on his face as he says this and then cuts to an evocative wide shot, Bill kneeling on the frame’s left, a medium distance from the camera, the pageant grounds rumbling to life with light and sound behind him. And then, an actor from the pageant, playing the part of Moroni, rises into the sky so high that he rises above the walls surrounding the pageant grounds. From our perspective, he seems to be blessing BILL, not Joseph Smith, offering Bill a path to find what he wants most. It’s a gorgeous shot, highly symbolic and yet somehow prosaic at the same time, and it feels almost like something out of Fellini.
And then, through unsettling means, God answers Bill’s prayers.
One of my favorite television scenes of all time is from the first season finale of Deadwood, “Sold Under Sin.” If you’ve never seen the series, all you need to know is that, throughout the first season, the character of Al Swearengen (Ian McShane) has been built up as both a fascinating self-made man and an adversary to the growing pressures of civilization, best represented by Seth Bullock (Timothy Olyphant). Throughout the first season, the town preacher (Ray McKinnon) has been increasingly descending into dementia, brought on by a brain tumor (and I haven’t seen this scene in some time and don’t happen to have my Deadwood DVDs by me at the moment, so if I’m getting the details wrong, feel free to correct me). As the doctor (Brad Dourif) works to save him, he comes to realize that his cause is hopeless. The preacher isn’t going to be saved by the crude medicine of the time, and, indeed, might not even have been saved by MODERN medicine. The doctor cries out to God, asking for Him to spare the preacher further pain. And at that very moment, Al Swearengen happens upon the struggling preacher and, moved, puts him out of his misery swiftly and quietly. God answers the doctor’s prayers, so far as the doctor is concerned, at least, but He does so through a very unusual instrument, through murder, through a mercy killing.
Deadwood argued that even if you didn’t believe in a higher power, just the very serendipity of being a human being, of living in a larger community, could occasionally take on the same effect as believing in God anyway. Big Love doesn’t go that far – the Henricksons are deliberately set apart from everyone else in their lives – but it does argue that the process of living in a family, especially a big one, is a lot like being a part of a religious congregation, and I’d say the final answer to Bill’s prayer in this episode comes close to matching the brilliant poetry of the Deadwood scene, especially as it digs into the messy faith of the man at Big Love’s center.
Television doesn’t do terribly well in portraying people of faith. To a real degree, this is a function of television being a mass medium and mass media wanting to do their best to keep their audiences as mass as possible, even in today’s age of niche markets. To some degree, this has to do with fundamentalist Christian and Mormon audiences in the U.S. being deeply suspicious of a pop culture that portrays them as buffoons more often than not. Indeed, a good number of evangelical Christians have embraced The Simpsons’ Ned Flanders, satirical warts and all, simply because he’s a nice guy trying to live up to his creed in a world that continually tests him. The Simpsons holds him up for laughter as often as it does any of its other characters, but because he’s not a hypocrite, because he cares about his kids and because he’s just trying to make his way in the world, a lot of Christians love the guy.
The Simpsons, though, has always been more nuanced about faith than most other shows, which use faith as a prop for the guest star of the week (too many episodes of C.S.I.), mock people of faith for believing at all (House) or toss faith in as an all-purpose character-building concept, to be discarded blithely when the storyline calls for it (Friday Night Lights’ Lyla comes to mind as a current example of this time-old TV technique). Worse, because of fears of boycotts from fundamentalists (as slew NBC’s short-lived The Book of Daniel) or Catholics (as ended ABC’s short-lived Nothing Sacred – seeing a pattern?), TV pastors, when they’re not blinding hypocrites, tend to be absolutely uninteresting saints. Think of that dude on 7th Heaven or any character in any Christian film ever produced (especially the recent, unremittingly awful Fireproof). There’s probably a fascinating series to be made about the pressures of being a modern-day pastor, but the entrenched positions on both sides of the divide mean this show will probably never be produced, even with more daring networks like HBO and AMC diving into the content-production world.
Well, I say all of that, but Big Love has pretty much just gone ahead and MADE a show about the struggles of having faith in the modern world and has done so in a largely respectful and fascinating way on the network you’d least expect to be interested in broadcasting the good, clean fun of living by a strict religious creed. Big Love’s occasionally anthropological feel – the series tends to shoot the religious ceremonies of the Henricksons as though it’s a National Geographic documentary – is often overwhelmed by the sheer compassion it feels for all of its characters (outside of, arguably, Roman Grant (Harry Dean Stanton), who seems to be viewed as venal and unsalvageable). There’s another scene in “Come, Ye Saints,” scripted by Melanie Marnich and directed by Dan Attias, that struck me silent with its beauty. Margene (Ginnifer Goodwin), reeling from the death of her mother and the revelation that Bill’s oldest son Ben (Douglas Smith) is in love with her, is destroyed when she accidentally leaves the urn carrying her mother’s ashes atop a car and then drives off, scattering the ashes to the wind. She finally seems to let loose some of the grief she’s been carrying, and then, Bill baptizes first wife Barb (Jeanne Tripplehorn) in a hotel room hot tub as a proxy for Margene’s mother, ensuring that when Margene dies, her mother will be there waiting for her on the other side.
It would be easy to play this scene for goofy laughs (it IS a pretty weird concept), but Big Love plays it for every ounce of poignancy it can muster, from the look of comfort on Goodwin’s face to the cool lighting of the hotel room. “No soul is lost,” says Bill, and for an instant, Big Love strikes you with the sensation of why these people are in this seemingly unsustainable setup, of why anyone would want to be a part of a religious tradition seemingly at odds with the modern world. In the Henricksons’ creed, everyone has a place to belong, so long as they follow the rules.
But it’s the rules that always mess you up, isn’t it? And that brings us back to the end of the episode and the answer to Bill’s prayer. Bill’s daughter Sarah (Amanda Seyfried), you see, is pregnant. And she’s planning to keep the baby, drawing up a plan and slowly incorporating Ben and her friend Heather (Tina Majorino) into it. Granted, her plan is a bit too idealistic, but Sarah’s determination to make sure her baby is not raised by her polygamist parents OR an adoptive couple that would provide the baby with a strained upbringing (as with the man struggling not to be gay and his wife in the episode a couple of weeks ago) seems as though it would override most of the things life threw at her as a young single mother. Sarah has always been one of the strongest people in the series, so it’s easy to overestimate her maturity, and this episode served as a necessary reminder of just how young she really is. She gets excited when her dad, who doesn’t know about the pregnancy, promises her a special night out on the town in Chicago on the way back. She bristles at the involvement of her mom in her life. She can only keep quiet when her parents angrily yell at her about the birth control pills Barb found, knowing that they’re not HER pills, obviously, but also unable to correct them until Nicki (Chloë Sevigny) admits that they’re her pills, and the fury shifts to her. And then, at the end of the episode, immediately following Bill’s prayer, Sarah miscarries.
I normally hate miscarriages on TV (I railed against them in my latest BSG review) because they tend to be the easy way out of not dealing with adding a baby or the complications of an abortion or adoption to the storyline, but I thought the miscarriage was well-handled here, both for how seriously it was played by Seyfried, Sevigny, Tripplehorn and Paxton and for how complicated it makes the show’s issues of faith. Bill prays for God to make His presence felt in his life and for his family to be repaired, and Sarah’s miscarriage both draws the family together – after all, Nicki, who would seemingly be the least sympathetic to Sarah’s plight, is the first to learn of the miscarriage and also the most compassionate – and removes something that Bill would probably regard as a “problem” in his deepest heart of hearts (not that he would ever say that) when he found out about it. The sense of the gravity of the situation propels these final passages (mostly scored to the hymn “Softly and Tenderly”), but there’s also the weird sensation that Bill’s prayer HAS been answered there to keep you off-balance. It’s one of the subtlest portrayals of that old question of just how big a role God plays in the lives of His followers AND just how malicious He would be in doing so that I’ve seen in a filmed entertainment.
And, look, I’m out of space, and I’ve barely touched on anything else in the episode. “Come, Ye Saints” has a lot going on (most of the secrets the characters have been carrying around since Season One – including Bill’s Viagra use and Nicki’s birth control pills – come out), but it never feels overstuffed as some other episodes have this season, perhaps because it doesn’t try to shove in a plot at the Juniper Creek compound. It moves with a calm grace of its own as the characters retrace the steps of their ancestors, chased across the country and into the wilderness by angry mobs aplenty. It’s a deeply moving tribute to the idea that a big family can be both a hindrance and, in times of trial, a salvation. It’s easily Big Love’s best episode ever, and, if we’re being honest, one of the best television episodes I’ve seen in a long, long time.
Some other thoughts:
House contributor Todd VanDerWerff is the publisher of the pop culture blog South Dakota Dark.
Big Love Mondays (on Tuesday): Season 3, Ep. 6, "Come, Ye Saints"
Tuesday, February 24, 2009
Big Love Mondays (on Tuesday): Season 3, Ep. 6, "Come, Ye Saints"
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9 comments:
I was also fascinated by the car lineups, starting with Barb and Bill with Nicki's boys. You could see Barb relish her chance to return to her long-ago normalcy when it was just her, Bill and young kids who needed to be told to keep their hands in the car.
I criticized you last week for moralizing and I appreciated your cogent response to that point. Excellent writing here. I appreciate that the show, warts and all, has given these people of faith a voice. Fundamentalists will hate it but the show effectively refuses to point and laugh at its characters and instead explore them as genuine people.
Some of the best aspects of the show is its portrayal of sexual adolescence and how one deals with that in a religious family. The guilt on Sarah's face. The horror on both Barb's and Bill's before doing the 'right' thing and consoling their daughter and Ben's own struggles. Certainly, this is a universal problem ( teenagers and sex) but it is portrayed accurately in this context - their reactions are not hammy and cheap but stem deeply from their beliefs.
Another thing I really liked is Nikki. I'm really enjoying her defiance. When Bill demands she end birth control and she stares him dead in the eye and refuses to respond was excellent: the patriarchal setup certainly is revealing cracks.
Margie's stern talk with Ben was also excellent. I feared the writers might make the whole thing sordid, Margie being naive is perfect reason to make her respond in kind to Ben's (irrational and childlike which is apropos) advances but she does not. How will all this play out? Bill's realization that all was not well when he tried to take a picture for posterity and everyone was unhappy was a brilliant touch. He has the sense but no idea how bad things really are.
Great episode. I relished the time away from the tedious wacky-TV goings-on at the compound.
Like you I groaned for another TV miscarriage -- I had just caught up with BSG -- they were back-to-back, and while there's some argument that they were organic -- I still think having babies in both cases would have been more ... uh ... fertile ground for future drama.
I loved the throwaway of the phony "Jim Nabors' daughter" -- a ruse I could SO see in that world of off-brand casinos -- but they sure didn't set up Margene's mom to be the sort who'd be a Jim Nabors fan!
The review was worth the wait, although I did check three or four times on Monday. I was very pleased this morning!
Do you have a word limit? I would have enjoyed reading your take on the musical cars and musical rooms.
I dislike convenient miscarriages as well, but at least it wasn't a case of someone pushing Sarah down a flight of stairs or some other "accident."
Now that Margene seems to have accepted her mother's death, she seems like a grown-up for the first time, as evidenced by the way she handled Ben.
I like the way they are demonstrating how the Hendersons aren't as different as the families on the compound. How does a patriarch keep a young, virile son and young, virile wives apart?
Nancy -- I'm glad you mentioned that about Ben, becoming an adult man. I wanted to chime in last week when they sent Bill's young half-brother South to Central America (presumably never to be seen again).
While that kid wasn't a well-developed character, it was one of the few instances where we saw a male figure who was not a child or a privileged member. Bill, Roman, Alby, Joey, Bill's dad, even Bill's biz partner have all achieved "The Principle" but what of all all the other men?
I'd have been more interested in seeing that probelmatic area covered within the context of Bill's endless resolution between his religion and being a better man than his bio-father or prophet father.
I had the same problem with Rhonda which the show seemed to decide was just crazy -- just as Bill was put in a position of having to sort out the truth that some teenage girls migth have good reasons for not wanting to live in the Principle.
I agree that the occasional focus on the teenagers is fascinating, and I wish the show did a little more of it. Obviously, it did quite a bit in season two, and that was one of the things that made that season so good, but it also worked in a bit more organically there, since Barb was the season's focus (not that this show has ever been concerned about shoehorning in subplots that don't particularly fit). I do wonder if they weren't planning to do a little more of this with the Daveigh Chase character, and then had to sort of tamp that down since Chase went off to make the Donnie Darko sequel.
I found the scene with the Baptist really interesting. This guy verbalized every negative thought I have ever had about Mormons and their beliefs, up to and including their abysmal, racist past. At the same time, Bill's dignified responses to the guy made you respect him. The guy was terribly rude to say those things in the way he did.
By the way, if anyone wants a REALLY negative portrayal of Mormons, specifically polygamists, read "Under the Banner of Heaven" by Jon Krakauer.
Create review as always.
I'm also puzzled by what you mean when you say you were running out of space. Isn't one of the benefits of the internet as a platform the fact that you can take exactly as much space as you need?
Bill did not say "No soul is lost". It is in fact our dear Nicki who utters these virtuous words. She may be a compasionate person in her "deepest heart of hearts" however she is more exposed to us as the audience to be the most decietful.
She outs the women/girls testifying against her father by getting a job at the D.A. office under Margie's name. She is having an emotional affair with her "boss" as well.
As for the birth control pills, I think it only alludes that she doesn't exactly believe in the faith as much as Bill does. Given her history as Roman's daughter and also a featured face in "The Joy Book", she is bitter. This does link her to Barb in a way. We all know Barb is doubtful as well.
I would like to see what Margie will take on it... seeing that she has done some unmormon like things in previous episodes/seasons.
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