Editor's Note: John From Cincinnati Mondays will be on hiatus next week, but will return Monday, July 30th with a dual recap of episodes 7 and 8.
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By Keith Uhlich
“Well. This was time well spent.”
– Vietnam Joe (Jim Beaver) –
– Vietnam Joe (Jim Beaver) –
Indeed it was Joe. Not that the residents of Imperial Beach, California are likely to have much cognizant memory of the events, mind-blowing all, of John From Cincinnati’s sixth installment (“His Visit: Day Five”). But certainly an interconnected impression has been left, set in stone by John Monad’s (Austin Nichols) final commandment to the gathered masses (in both body and spirit) at the rundown Snug Harbor Motel: “You will not note my Father’s word. Nor remember Cass’ camera. But you will not forget what we did here.” The divine emissary has tipped his hand, revealing the machinations and, at least in part, the intentions of the man behind the curtain.
Or the camera, as the case may be, since John’s proposed trinity invites such a Brechtian metaphysical reading. By this formulation, we might see series creator David Milch as the Father to a kino-eye Son, both working in tandem to bring forth the Artist’s longed-for Holy Ghost. What is this phantom they seek to reveal? For me, there are no sufficient descriptive words, only implications and actions that mark the way to epiphany and revelation. When Steady Freddy Lopez (Dayton Callie) and Bill Jacks (Ed O’Neill) – characters originating from markedly different backgrounds and inhabiting, in this episode, two vastly contradictory space-time continuums – perform a duet that owes equal debt to the saxophone stylings of John Coltrane and the spiraling sketches of M.C. Escher, the sense of wonder comes, primarily, from their interaction, from the simple and unassailable fact that they make beautiful music together.
Like Coltrane’s cover of “My Favorite Things” (this week’s end-credits song of choice), John From Cincinnati is an extended riff on things familiar, now made strange. Per the dictates of the medium, Milch is making things up as he goes along, but in this context it’s a vivid and viable artistic choice. The sense of the series as a composition – as an extended ballet of suffering and redemption – was never so strong as in “His Visit: Day Five”, which opens with a brilliantly self-referential scene in which filmmaker Cass (Emily Rose) avoids any direct contemplation of the footage she shot of John in the previous episode. There’s a history of Godot-like figures in Milch’s work (Deadwood’s Hostetler and Nigger General being, perhaps, the ultimate, tragicomic examples), though he recognizes that Vladimir and Estragon’s dual sense of impatience and entitlement exists in us all. Any artistic type should be able to sympathize with Cass’ plight; the creative process is rarely a straight line – more a formless, engulfing void given as much to intense lulls as to fresh bursts of inspiration.Similarly lost in the abyss is Cissy Yost (Rebecca De Mornay), whose live-wire manic-depression is this week given context. A visitation by John, who, it’s now definitively revealed, can be in more than one place at a time, exposes a horrible truth – an acid-fueled instance of molestation, by Cissy, of her son Butchie (Brian Van Holt). Whatever criticisms I leveled against De Mornay last week are here rendered moot. She’s exemplary in this scene, practically vomiting her pain as John confronts her in the parroted tones of a radio huckster (“Act now Cissy. Baptize that fuckin’ pistol!”), though one genuinely pointing her toward a righteous path.
Salvation comes in the form of a semi-reconciliation with her grandson Shaun’s (Greyson Fletcher) porn star mother Tina (Chandra West). Before her encounter with John, Cissy selfishly enlists Butchie (who teeters on the edge of drug-addled madness) to call his ex-lover back to Imperial Beach, mainly to satiate an angry and unforgiving Shaun. Cissy subsequently comes around, ever so slightly, and offers tentative advice to Tina on how best to prepare a tuna fish lunch for Shaun. She lists the ingredients as if the weight of the world rests on each syllable, then delivers the heartbreaking kicker (“It’s how I make it. I don’t know how he likes it. I never asked him.”) Interestingly, Milch, writer Alix Lambert and director Tom Vaughan deny us the moment of Shaun and Tina’s first meeting, choosing instead to focus on a near-silent lunchtime ritual as both characters playact the roles of mother and son.
As the goings-on at the Snug Harbor Motel reveal, everyone has a role to play in the monad’s grand design. In the ninth season X-Files episode “Improbable,” Chris Carter explored the idea of a universe controlled by numbers, patterns, and rituals, with a benevolent deity at the center who tried, almost always unsuccessfully, to get his creatures to see the configurations (to grasp the design, so it is implied, is to understand one’s rightful place and mission, even if we are no more than a twinkle in God’s eye). Milch’s take on this idea is no less complicated, tinged as much with paranoia (are we really little more than Pinocchios at the mercy of a divine Stromboli?) as with potential (a near-subliminal flash of the entire Yost family, lined up as if for a definitive portrait, hints at one of the many goals of the monad's ongoing mission).It would require a separate essay to break down every beat of this episode’s climax, which I will hyperbolically state to be the greatest thing I’ve ever seen in my life. Faced with the dreadful possibility of killing it with both analysis and over-praise, I find I’d rather go off on a tangent and mention how cool it is that Meyer Dickstein’s (Willie Garson) fiancée is played by Baby-in-a-corner Jennifer Grey, or how awesome it is to see Deadwood’s Trixie, Paula Malcomson, doing tight T-shirt waitress duties. Such greatness, you see, strikes me fanboy dumb, leaves me gasping for air in its wake. I wouldn’t dream of ruining such a potentially profound experience for others with my inadequate words. Better, like Shaun with Tina, to trust in the quiet gaze, in the hope that – by merely bearing witness – the mystery, the miracle, shall reveal itself.
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Keith Uhlich is managing editor of The House Next Door and a contributor to various print and online publications. John From Cincinnati recaps run every Monday for the duration of the series.
13 comments:
I didn't even recognize Malcolmson or Grey. It was a vast improvement over last week, but since John speaks to Linc and tells him to get back in the game, can we put to rest any notion that he's the devil?
Updated music listing through Episode 6:
1) "Johnny Appleseed" by Joe Strummer and the Mescaleros, from album "Global A Go-Go": JFC Theme Song
2) "The Perfect Ending" by Harriet Street, from album "Cold and Comfortable": JFC Promos
3) "Going Up the Country" by Canned Heat: Ep. 1 - Vietnam Joe's Van
4) "Sun/Rise/Light/Flies" by Kasabian, from album "Empire": Ep. 1 - End Credits
5) "Tic" by Kava Kava, from album "Maui": Ep. 2 - Surf Tent
6) "Staring at the Sun" by TV on the Radio, from album "Young Liars (EP)": Ep. 2 - End Credits
7) "Time to Say Goodbye (Solo Version)" by Sarah Brightman, from album "Classics": Ep. 3 - Hospital Escape
8) "Boogie Chillen" by Buddy Guy & Junior Wells, from album "Alone & Acoustic": Ep. 3 - Kai Sees God
9) "Feeling Good" by Muse, from album "Origin of Symmetry": Ep. 3 - End Credits
10) "Unisono" by Control Machete, from album "Artilleria Pesada - Presenta": Ep. 4 - John Gets into the Van
11) "Un Di Felice, Eterea" by David Byrne, from album "Grown Backwards": Ep. 4 - Cass' Vision
12) "In Your Eyes" by Peter Gabriel, from album "So": Ep. 4 - Butchie & Kai Love Scene
13) "Over, Under, Sideways, Down" by The Yardbirds, from album "Birdland": Ep. 4 - End Credits
14) "Tonight's the Night" by The Shirelles: Ep. 5 - Butchie & Tina in the Diner
15) "Don't Let Me Be Misunderstood" by Elvis Costello, from album "King of America": Ep. 5 - End Credits
16) "My Favorite Things" by John Coltrane, from album "My Favorite Things": Ep. 6 - End Credits
All series incidental music by Johnny Klimek & Reinhold Heil
Fascinating episode, I think this is the one that finally convinced me that there really is something to the show aside from interesting side characters and frankly often dull primary ones. And it's certainly nice to know that Cissy has a reason for being a shrill harpy. I am left wondering about Shaun, the seemingly whole Yost. I vaguely recall reading that his emotionless, flat performance was intentional, could there still be more depths of tragedy to plumb?
On the music note, there's a piece of original music that's played in the first episode during the hotel scene with John prophesying "Room 24 will give up its dead, and the dead will be forgiven". I believe its also used during the Freddy/Butchie confrontation in the second.
I love this piece beyond words, and was wondering if there were any plans for a soundtrack, or barring that for it to be made available to download?
In my father's word, I will not forget what we have done here today. Emily Rose's eyes kill me.
"It would require a separate essay to break down every beat of this episode’s climax, which I will hyperbolically state to be the greatest thing I’ve ever seen in my life."
And it just keeps getting better the more you think about it. "Fur was big. Mud was big. Fire was huge."
The history of human evolution in simple, declarative sentences of three monolyllabic words each.
At the risk of taking some potshots, I thought the final 5 minutes of the Sopranos was some of the most gripping drama ever committed to film/video. Not any more. This was huge.
Who was the blue dead guy John drug from the hotel room? Who is Mr. Rollins? This show is getting me hooked
It's really freakish how much Dayton Callie resembled Bleeding Gums Murphy from The Simpsons in this episode.
I'm going to reserve judgement on the climax until I watch it at least twice more, but on the hyperbole tip I will say this: JFC has what just might be my favorite credits sequence ever.
Mac,
Gilbert Rollins is the guy that molested Barry in room 24. He's dead, but Barry was apparently seeing his ghost when he goes to the room.
I took the dead guy, who I assume was Mr. Rollins, to be the one who molested (raped?) Barry in Room 24. He was taken out of Room 24, if anyone missed that.
That climax was absolutely mindblowing, and the kind of thing I'm not sure anyone but Milch could pull off. After the relative normalcy of last week, I'm really glad they went all out with this episode.
I'm starting to think that we're supposed to hate Mitch. I don't mean "dislike but see the good parts." I mean hate.
I thought that was Paula Malcolmson in the restaurant, but wasn't sure until the credits. Grey completely snuck up on me; it took me a few minutes to figure out who she was once I saw her name.
I'll miss the recap next week. Is there any way you guys can create an open thread. If not, are there any other places people can recommend?
I share your gushing, but I gotta tell you one of my favorite parts was the "ball-buster booster shot" crack about Cissy.
Ty-
I'll set up a JFC talkback to be published on the Monday. I'm going to be in Paris, which is why I can't do the recap that week. But don't want to deny folks the place to converse.
I am a Lutheran Pastor on Long Island. This is the sermon I preached on July 15:
His name is John, John from Cincinnati. John is not a real person, he is a television drama character, the centerpiece of the new HBO series, called, appropriately, John from Cincinnati. Even for HBO, this is strange television. It would be too confusing for me and for you if I tried to summarize the plot of this challenging series, but I can tell you a few things about John and the effect he has on people.
John is a holy man. There is a little bit of John the Baptist in him, a lot of Jesus, with some Buddha like qualities thrown in for good measure. He does not say much and the things he does say tend to be echoes of what others have said. Most people like him but they do not try very hard to figure him out because they sense it is an impossible task.
John from Cincinnati mysteriously arrives in Southern California very close to the border with Mexico. He becomes attached to a family of surfers, the Yost Family: grandparents, son, and grandson. They are a famous surfing family, known throughout the world. The son is washed up and is now a drug addict, the grandson is a rising star and everyone with a commercial interest in the world of surfing wants a piece of him. The grandparents have custody of the boy but argue day and night over what is best for him. In fact, there is a lot of conflict among family members and their close friends about how to guide the young sensation. Nothing is simple.
The drug addict son somehow takes John under his wing and almost immediately he starts becoming a better person. He makes progress fighting off drugs. He starts to communicate better. There is, finally, some hope for this tortured man. Surprisingly, through John’s influence, several people start doing spiritually charged things. They become instruments of healing and protection for one another. They find a depth of spirituality they did not even know they possessed.
At one point, John, innocent and trusting, gets into a van with some strangers. These men turn out to be thugs who only want to rob him. One of the group stabs John and they push him out of the van and leave him to die on the side of the road. One of the show’s characters comes along and finds him. This man is called Vietnam Joe. He is a burnt-out soldier who spends a good deal of his time in the VFW bar. He gets John into his van and heads for help. On the way, his demons rear up and he is snared by an experience in Vietnam, caught up in the guilt of being unable to help his platoon when they were attacked. He had dropped back to massage his aching feet and when he caught up it was too late to help them and now he lives with survivor’s guilt. This tormented samaritan believes he will fail John, too, and confesses this as he drives. John tells him to pull over and place his hand over the wound. Reluctantly, he does. John covers Joe’s hand with his own. John is healed. And, in time, so is Vietnam Joe. Later, fishing off the Imperial Beach pier, you sense the guilt lifting, and a new day dawning for Joe. In fact, it seems to be a new day for almost everyone who gets to know John. People start thinking better of themselves and others. A couple of people even quit their jobs, ready for some new thing, though they know not what. New challenges, new loves, the promise of mercy, miracles large and small are in the offing. Young people start seeing visions and the old are prophesying. Many seem ready to find the best in themselves and travel with it. John engenders mercy. There are heavy gospel ingredients at work here.
Today, we have to work at the challenging Gospel story of the ancient traveler who lives on and on as the Good Samaritan. The story of the man who goes out of his way to help a man who was attacked by robbers and left to die on the side of the road. The good man who shows mercy and backs it up with his time and his money. All wonderful of course, but what really sets this man apart is that he shows mercy to the enemy. The Samaritans and the Jews did not waste any time saying nice things about each other. Given history, the natural thing would have been for this Samaritan to mind his own business and leave the victim to fate. The Samaritan, in the service of mercy, defied history and culture. In telling this story Jesus is telling his listeners that a new age is dawning--and he is bringing in this new age through mercy and love. It is a new time when we will pray for our enemies and forgive those who hurt us and look out for each other like it is the most important thing in the world. New things are in the offing. This story is a nice story, one that we like for many reasons. We enjoy that even the priest does not do what he should. We like that the man leaves money with the innkeeper and if that’s not enough, he says he will take care of the bill on his way back. But I am not sure that we like the way the lesson ends with Jesus saying, “Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” I am not convinced that we like the part of going and doing likewise. That involves some risk, some putting the needs of others before our own precious needs. It might even mean being merciful to someone we do not care for--someone who makes us uncomfortable. And yet this is what Jesus commands, what God desires. And Jesus, we know, practiced what he preached. We cannot shrug this lesson off. The story gets at the heart of our Christian identity.
We do love the storyteller. His name is Jesus, Jesus from Nazareth, the God/man who is telling this story about the good Samaritan. He is Mister Mercy, a walking, talking magic mercy man. About a week ago, I was going through some music I had not listened to for some time and I put on one of the all-time great soul/gospel albums. It was composed by Marvin Gaye, Marvin from Washington DC, and it’s called “What’s Going On.” Marvin Gaye way back in 1971 singing his heart out, singing his sweet soul out, singing about Jesus and what he wants from us, what he needs from us, singing these lyrics about sweet Jesus in the song, “God is Love:” “And when we call on him for mercy, he’ll be merciful to the end. All he asks of us, I know, is that we give each other love.” There it is, brothers and sisters: all he asks of us is that we give each other love. Listening to this beautiful, powerful love letter to the world I was surprised by tears. Gaye singing about love and mercy and God and all God’s children. One way to express this God ordained love is through mercy. Sometimes the exercise of mercy means reaching out to strangers and sometimes it will mean reaching out to those nearest and dearest. Every time, the exercise of mercy will lead to a better life, a better world, a better you, a better me. A piece of peace.
It’s not enough for us to keep the commandments and try to stay out of trouble. There is also the business of mercy. The God business of mercy. For God so loved the world that he gave his only son to save the world. God had mercy on us when we were yet sinners, and that is why we have hope and that is why we love and that is why mercy matters. As Marvin Gaye sang back in the early 70’s: “Right on.”
Now, let’s face it: the odds of one us encountering a severely damaged person on the side of the road are slim and John from Cincinnati is not going to show up at our door. But these lessons need to stick because the chances of being in situations where we can show mercy are unlimited: the spouse who yearns for forgiveness; the child who just doesn’t get it; the rude stranger; the crying co-worker; the family member who creates chaos as effortlessly as breathing; the acquaintance who needs a shoulder to cry on. We are called to be attentive and to try--as best we can--to pay attention to their pain and confusion and to bind up their wounds. If we pass them by, we miss the opportunity to help them and to make our own lives better. Miss our chance to bless God’s children with the spirituality--the mercy--that is one of God’s greatest gifts to each of us.
AMEN/Rev.RayOrmand/7/15/07
Thank you for sharing, Reverend. A beautiful sermon.
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